vintage pattern, vintage fabric

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For about a year ago I bought a blue vintage fabric in London. On sunday I finally started to sew, using a vintage pattern which I found in Norrtälje, a small town an hours drive north of Stockholm.  Unfortunately the pattern lacked a few pieces, so I have had to measure and think and measure again. And nor did I have an instruction… so my sewing has been an improvisation. But I am very pleased with the result!

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vintage pattern

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pieces all over

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my first ever fake pocket

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only the zipper is missing

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French pattern Les patrons de luxe, du jardin des modes.

video about art

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During few moments of spare time I have filmed and edited yet another video about art.
In the film I talk about an art work made by one of the most famous young artists in Sweden today, Linn Fernström. The artvworkbis called Blodkärl and I discuss its resemblance with motifs like Madonna and child. Both are carrying, and do it with tenderness.
My aim with the art films is to help people to learn about art, I would like to shorten the distance between man and art.
You can watch it on you tube! But I only speak swedish.
http://m.youtube.com/watch?v=oJwrnvzKQhE

to slow and important art

Lately I have been thinking a lot about crochet and the Swedish notion “förspilld kvinnokraft”, a rough English translation would be something like “wasted efforts made by women”. (What follows below is a generalized picture).

The notion came into use during the 1900’s in Sweden and was a critic against the work made by women in their homes. Both men and women have used the Words to criticize the time and the effort women spent working with their hands mostly to crochet and to embroid.

During the 1800’s the Swedish society and culture, as many other European countries, went from being agrarian to industrial. In the agrarian culture the people were poor, if you see to the level of earned Money. People mainly lived of the land and raised cattles. Knitting, weaving and sewing were the dominant crafts used by women and the things that were produces were every day objects. There is a story about the artist Lina Eriksson from Jämtland that shows how strange and wrong it was for a girl even in the beginning of the 1900’s to spend time doing something else than producing useful things. When Lina Eriksson was watching the cattles alone at the pasture she started to carve in woods. She liked the material and was drawn to it. But her mother protested: Why spend time on something so unuseful? Her mother told her to return to her knitting instead, which was much more useful.

When the industries were able to produce more and cheaper goods more people could and were forced to move to the cities. A new social class, borgerskapet (the bourgeoisie), grew bigger. This meant for many women that they were given a new role – the role of the housewife. Earlier women had an important role at the farms, but when living in the city she lost this position. Instead woman had to stay at home.

She was both locked in, without any possibilities to earn her own money, and faced with a lot of spare time (if she could efford it). So for example crochet and embroidary became the way for women to get use of their time.

Later, this that can be seen like an unuseful and pointless occupation,  was criticized both from feminists and from the male society. Feminists thought crocheting was a prison that kept women silent. Feminists wanted women to go out on the streets and fight for their rights instead. The male society regarded crochet as something completely unuseful. Why crochet laces? For what reason?

Feminists had a point, yes. But crochet has suffered enough now!

To me crochet and all the laces all you crocheters out there, and during the history, have crocheted is art. Crochet is not a sign of wasted effort but a sign of an extreme will to be creative.

It is an old and disrespectful and judging opinion to say something else. Of course, this subject also concerns what we see as art. Many today say that the concept art is socially constructed, that means that it is the society that decide what is art and not. Still, in Sweden, we talk about handicraft when talking about certain techniques like crochet, ceramics. But never we use that term when we talk about painting. Why is it so? Why are we still caught in an opinion which disrespect for example crochet?

I believe my crochet is art. And during the last few weeks I have been exploring how to crochet and to express the term waste. I believe we are wasting, in the rich parts of the World, enormous amounts of human effort. In our socities consumption is premiered. Even the Swedish politicians request us to take our reponsibility as Citizens – we have to consume to keep the society in motion. To me working – shopping – working is the worst prison ever invented. I believe we are trapped in an eternal circle of wanting more, and futhermore, we are told to stay in the circle otherwise we are irresponsible to our World. Why do we not say just stop?!

My purple crocheted lace discusses this, I have chosen the colour because it is faitful and symbolizes both spirituality and to refrain. Because of our acquisitivness (habegär in Swedish) we spend our time earning money. And a lot of knowledge will be lost! Crocheting is a rare knowledge today.

My black crocheted lace also discusses this but in a different way. Black is a colour that symbolizes death and mourning. I mourn the loss of knowledge. Society becomes much more narrow and boring and unfriendly without creativity, without crochet.

Yes, I know, there are other ways to be creative, one doesn’t have to crochet. The Point is: Stop consuming, start being creative!

 

a bit further

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My critical crochet has moved a little bit forward. I am thinking of crafting and lost knowledge, instead of working with our hands we are going shopping. In my crochet the pointed finger symbolises the change of society. When we want something we point at it, it is a gesture that we learn as one year olds.

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Distorted crochet when knowledge is lost

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The pointed finger disrupts the lace

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Virkad spets som förvridits av ha-begär

big art in tiny village

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Painting Utan titel lll by Tobi Andersson-Fägerskiöld and paintings Ode till martyrer by Madeleine Hatz

An extraodinary art exhibition is taking place in the church and buildings nearby in Gåxsjö, a tiny village in Jämtland. Paintings, photography, embroidary are on display. Among the artists are the painters Cecilia Edefalk, Berta Hansson, Torsten Andersson and Paul Fägerskiöld. The latter has recieved one of the finest art scholarships in Sweden, Fredrik Roos stipendium.

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Painting by Cecilia Edefalk

Cecilia Edefalk’s interest concern the hidden. In a white and grey painting she lets the author August Strindberg to step out of the mist. Cecilia Edefalk has written about her relationship with Strindberg, she has communicated with the celebrity, although dead ages ago.

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Paintings by Berta Hansson and Cecilia Edefalk

       
Art works by Berta Hansson share the space with Edefalk. Her birds, painted when very old and only with her fingers because of her poor sight, are flying into the unknown.

The  monocrome paintings by Pål Fägerskiöld are exhibit together with his family members, Andreas Fägerskiöld and Lennart Fägerskiöld in the church.  In four yellow and white big paintings Lennart Fägerskiöld also works with the hidden. The yellow paint is covered with thick layers of white paint.

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Painting by Lennart Fägerskiöld

Curator for the exhibition is Gert Andersson from Raftsjöhöjden. Hammerdals konstförening has participated in the arrangement.

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